Martin Hägglund (born November 23, 1976) is a Swedish philosopher, literary theorist, and scholar of modernist literature, currently a Junior Fellow in the Harvard Society of Fellows.[1] Hägglund is the author of Kronofobi: Essäer om tid och ändlighet (Chronophobia: Essays on Time and Finitude, 2002), and Radical Atheism: Derrida and the Time of Life (2008).
Radical Atheism is a major intervention in deconstruction. Against the prevalent notion that there was an ethical or religious “turn” in the thinking of Jacques Derrida, Hägglund argues that a radical atheism informs his work from beginning to end. Atheism has traditionally limited itself to denying the existence of God and immortality, without questioning the desire for God and immortality. In contrast, radical atheism seeks to demonstrate that the so-called desire for immortality dissimulates a desire for survival that precedes it and contradicts it from within. Rather than being dependent on a transcendent ideal, all our commitments presuppose an investment in and care for the finite. Developing a deconstructive account of time, Hägglund shows how Derrida rethinks the constitution of identity, the violence of ethics, the desire of religion, and political emancipation in accordance with the condition of temporal finitude.
Radical Atheism was the subject of a conference at Cornell University, The Challenge of Radical Atheism: Critical Responses,[2] of a special issue of CR: The New Centennial Review, Living On: Of Martin Hägglund,[3] and numerous debates with responses by Derek Attridge, John Caputo, and Ernesto Laclau.[4] Responding to the book, Laclau wrote that Hägglund's "analysis reaches what we could call the zero degree of deconstruction, the point at which deconstructive logics show their internal potential and cannot be assimilated to any of the various discourses—ethicist, religious, and so forth—which have tried to hegemonize it"[5] and Jonathan Culler called it "a decisive rejoinder to those seeking to capture deconstruction for religion.”[6]
Hägglund is currently completing a book manuscript entitled Chronolibido, which offers new readings of the problem of temporality in the writings of Marcel Proust, Virginia Woolf, and Vladimir Nabokov, and develops a deconstructive thinking of desire through a critical engagement with Sigmund Freud and Jacques Lacan. He is also at work on The Negativity of Time, a sequel to Radical Atheism which turns from a critique of transcendence to a critique of immanence by engaging Henri Bergson and Gilles Deleuze on fundamental questions of time, life, and desire.